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Truth and Transcendence brought to you by being Space with Catherine Llewellyn.
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Truth and Transcendence, episode 120, with special guest Patrick Williams.
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Now, if you haven't come across Patrick, he is a passionate and inspiring public speaker, a consultant, writer, artist, independent scholar and visionary educator.
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Patrick has over four decades of experience teaching and facilitating deep learning to a wide range of audiences.
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He's a TEDx speaker and an award-winning artist.
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Patrick has exhibited throughout the USA, japan and China.
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His art is in public and private collections and he has been represented by galleries in Chicago, seattle, omaha and Albuquerque.
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On another note, patrick holds black belts in Karate Doe, if I pronounce that rightly, and Aikido, with decades of experience training and teaching Budo.
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Have I pronounced that right?
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Budo Correct Cool.
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Okay, patrick is the founder and president of Satori Innovation, a consulting and ideation accelerator.
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So obviously Patrick's fascinating and interesting person, but why did I invite him on and what are we going to talk about?
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So he really has an extraordinary comprehension of the synthesis of creativity and innovation and, of course, innovation is vitally important to us globally at the moment, locally and globally.
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Based on his own lived experience and, of course, that of his clients, he has much to teach us about our theme today, which is how to restore our innate creativity.
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So I love that theme.
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I think that's much more interesting than this idea that many of us have that creativity is something you have to go and get somewhere.
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This idea that we have innate creativity that we can restore is, to me, much more optimistic and accurate.
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So, patrick, thank you so much for coming on the show.
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I'm happy to be here, Catherine.
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Excellent, so let's dive right in.
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Have you always been really tuned in to the importance of creativity, or can you kind of remember a time when you first really connected to it and realized how important it was, how interesting it was to you?
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Good question.
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I really have had a connection ever since I can remember.
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I have little watercolor drawings that I did when I was super small, like maybe three for sure-ish my mom.
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When she would make bread she would spread some flour onto the table and I would draw in the flour and then spread it out again to kind of erase it.
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So those memories are really, really strong and I was really connected to nature.
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We had a woods next to our house and I was forever in the woods connecting.
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We had a small acreage.
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We had some hogs and steers and chickens at one time, so connected to nature.
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My dad did some planting of crops.
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So there is this.
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There's a creative energy all around our home.
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But I was super fascinated, doodled all the time before I really knew that I was an artist, and that happened around 10 years old.
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Fantastic Were other family members and your parents.
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Were they artistic and creative?
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Not at all.
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There was one painting in our home before I started painting and it was a paint by number of Jesus praying at a rock.
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Oh, I know those.
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Yeah, it was a really famous paint by number piece.
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I'm still attempting to find out who painted the original.
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I didn't know that, but that was the only piece of artwork really in the house.
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My grandfather and grandmother on my mom's side they did draw a little bit and grandpa was a photographer so he and he had his own darkroom.
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So he was very much into the creative quality.
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More so with most of his work was portraits, and not in any level of sophisticated, he just liked to basically record family and friends and things.
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But he did have a very inventive side to him.
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So I think that's where I got a lot of it.
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My mom she did crochet work and she could look at a pattern and then kind of come up.
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She would alter patterns and instructions to kind of suit her own creativity.
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Yeah.
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But I was the one in the family.
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Yeah, so you were the one doing painting.
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But there were a lot of creativity going on, definitely.
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Yeah.
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In different applications.
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Absolutely how interesting, and you mentioned the connection with nature in regard to creativity as well.
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Could you say a bit more about that connection for you?
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Yeah, I feel that nature is our first teacher in all respects and especially with respect to creativity, and that's a little, I guess, nuanced.
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Maybe it's not directly.
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I believe nature has a language that isn't directly communicated to us.
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It's always been communicated, but it takes a little bit more practice to actually hear and be aware of those teachings.
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So it takes time to sit in nature and listen.
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But also sit in nature and see and hear, smell, taste, feel all those things, the senses, and then the other senses above those will start to inform you of the teachings, I believe.
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So I learned a lot going out into the woods and I think it would take a bit of time for me to really articulate exactly what I learned.
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But I feel forever people have we lived in nature for millennia, tens of millennia, and harmonized with it.
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We had to listen, we had to tune into our environment and pick up that kind of communication, and it's a kind of communication that isn't.
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That's, some of it's based on our five senses, but I think most of it is based on our other senses, our intuition, our for better word psychic, our awarenesses, our dream world, which is most original cultures.
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You know, a hundred thousand years ago they all knew that naturally and connected that to their in their ways, their creativity.
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I believe Either it was singing, dancing, drumming, you know, the singing and dancing, I believe, came first.
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Storytelling probably came once language was kind of active and then, you know, I probably making jewelry and sculpting was soon after that, and then painting.
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They're a little bit more problematic.
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You know you have to find something that is liquid and then put it on a wall to have that idea, which they probably, you know, we know of 40,000 years ago, of paintings, but I'm sure that there are other paintings around that are older than that.
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So nature is, nature is the teacher and nature is the teacher that I attempt to connect with as much as I can.
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Between in cities it's a little bit more challenging, but you know a little, a little section of grass and gives nature, so you can put your feet in that and connect and listen.
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Beautiful.
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I love that.
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I actually really liked the way you said it would take a bit of time for you to articulate exactly what the teachings have been for you from nature.
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Truly yeah, it's another language.
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Yeah, yeah, and it also underlines the scope of it as well.
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You're not saying you know, I spend a lot of time in nature and I learned this bumper sticker phrase, kind of thing.
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It's more that your whole relationship with nature led to a whole experience which, in your experience, was actually a whole set of teachings.
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Absolutely.
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Which fed you and contributed to your creativity in its evolving and even without knowing the details of that, just that idea on its own is a very exciting idea, I think.
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Totally, and that's one of the most challenging things to assist people with, especially in business, is that what you and I are talking about right now is completely inside the intangible.
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Yes.
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There's no item that you can point to and then you can recreate that item and then you'll have creativity.
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It doesn't work like that.
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It's completely from the inside and not it's beyond the material.
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Yeah, yes, and of course, probably most of what's really important is in the intangible and beyond the material.
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And yet we spend an awful lot of time and energy trying to lock everything into the material so we can understand it, don't we?
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Truly yeah.
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You know, I'm delighted when people talk in the way you've just been talking, because to me that is the bit that most people think is not reality.
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To me is more real than the bit that we think is reality.
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Yeah, very real you know, but you're the first person who I've heard talk about the connection between nature and creativity in quite the way that you have done.
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You know, I've heard people talk about nature as, let's say, a source of beauty that we might be inspired to paint or sing about, or dance about or whatever.
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And I've heard people talk about nature as a place we can go to resource ourselves.
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You know, breathe fresh air and resource ourselves.
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But you've described something different, something more esoteric than that.
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I think For sure.
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Yeah, absolutely.
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Like when you said the message that nature's giving that you've got to learn to hear it.
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Beautiful, yes, and I'm doing that at the age of 10, tuning into that.
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Yes, but not cognitively.
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It was pure as children.
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We're symbiotic with nature.
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We haven't experienced enough blockages yet to realize that it's just.
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Our natural state of being is having that easy communication.
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And I think for creatives and not when I say that I don't mean just people who identify as artists, and that's part of what I the challenge of what I'm assisting people with is to not get focused on the arts, because the arts are just one example of our creativity.
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So our ability to connect with that young aspect of ourselves is super important because it does have that natural fluency in language with nature that we tend to distance ourselves and kind of forget, misplace, like we talked about beforehand.
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Yes, yes, I love that.
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I love how you said that when you were a child, you weren't cognitively aware of this relationship with nature, because you hadn't yet been told that you were separate from nature.
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You know you totally found out that this notion of being separate from nature, which of course isn't true.
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So how did that evolve from there into?
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Because you've now developed a whole kind of body of work, haven't you around creativity.
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Could you tell me a bit more about how that's evolved across the years towards where you are now?
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Sure, my first experience of teaching happened in high school.
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I taught ice skating to children and of all the I was very young and all the other teachers were basically professional ice skaters and they.
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We had an opportunity to teach special ed kids and when that meeting happened all of the adults looked at me at the same time and said, oh, patrick will do it.
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And I was like sure I didn't know.
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So I had both regular ed kids and special ed kids and teaching them how to start ice skating.
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So that really exposed me to a kind of vertical learning curve of how to teach this very different group of children.
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And that and from there, after graduating, I went into.
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I was a majored in art.
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I chose art over physics, which I think was a wise decision.
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But in art school I started to notice how different some students and some instructors were in their approach to their creative process.
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I had a very interesting experience with one of my roommates who was also.
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He became an art major.
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He had a different painting instructor than I did.
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I had a very unusual painting instructor he was.
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He was a wild card in the art world to begin with, but certainly in Lincoln, nebraska, and our critiques were very different than the critique that I went to and that gave me a lot of information about how people approach creative processes.
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And then after school, I and each of these little vignettes have lots of stories inside of them.
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But then after college I was involved in lots of visiting art.
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I took this on myself to visit schools, talk about being an artist, doing, eventually doing artist and residency programs.
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So throughout that built, but also in college, I started taking martial arts or another a Japanese way to say.
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It is budo, which is martial ways.
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Bu is martial and do is is way.
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So it's the way of of, it's the way of martial arts, so to speak.
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Martial arts is more the military concept, but budo is what what the arts really are about, after like 1850s.
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So I started karate and then, a few years later, I started Aikido and, and as you progress, you then begin to teach.
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By the time I moved to Seattle, I was teaching full time in karate and and also learning Aikido.
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So, having experiences in in ice skating, in the arts and in in budo, I was seeing all these different ways that that both children and adults learn and and then starting to understand oh, the adults learn a very specific way, whereas children learn a completely other set of ways.
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And just maybe, maybe 10 years ago, I met some people that were inside the business world and and our conversations would touch on creativity and and the arts, and that's when these ideas started to really come into focus and then I started writing about it.
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I have a couple manuscripts that I've been working on forever and and that's basically the kind of the, in a way, the timeline.
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And also another element is my own creative process and how that has changed and my relationship to both art history and contemporary art history.
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So art history in the last 50 years and then art history before that.
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So all those things together have have kind of coalesced into my conceptions of of creativity, and I don't know how many points I'm on.
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The next point is that my wife is many things, but one of her degrees is in contemplative psychology, and so I have an entire realm of information we've discussed that has added to my understanding of, in some ways, just plain old human psychology, but then the psychology that we each go through with our challenges, with respect to ourselves, but also with, specifically with creativity.
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It's a very long answer to fascinating, I think, honestly, honestly good with when I'm having a conversation with somebody and I'm asking about their life.
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You know, it's like I'm saying, you know, in, in, in three minutes, could you just tell me your whole life.
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It's just not possible to do so.
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It's.
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I appreciate you going into it because that kind of fleshes it out, because I think a lot of people, when they think about creativity, they think of it as something which is separate from them, that only some people can have.
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Or that it's something where you've if you just press the right button you'll have it.
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But but you know, in your description there you've really kind of laid out that you went through a whole series of different phases, some of which were paralleling one another, and you've got a.
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You've got several things working together.
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You said the, the, the, the, the, the, the, the buddho, and the karate, and aikido, teaching, learning and teaching, and the art, learning and teaching, and the ice skating we presumably you had to learn at some point and teaching, and, and that you sort of saw things through the combination of all of those, about how people learn.
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So you, so you've.
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You've been interested in creativity for your whole life, but you've also been interested in how people learn for quite some time.
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Exactly.
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As well.
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Yes.
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I wonder how that is, that those two things sit together for you.
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Right.
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Part of it is and as you said that I was trying to remember the name of this description that are given children.
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I didn't speak until after I was three years old.
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I had two much older sisters, and my parents were older when I was born, so they were kind of like, oh here's another one, what are we going to do with this one?
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And my sisters basically doubted on me, right.
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So I think those were factors, but also I just feel like I was spending a tremendous amount of time absorbing the world and learning in a very, very unusual way.
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Possibly I don't know, because it's the only way I've known how to learn.
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Then, just I don't know when I really started getting into the literature of education and then pushing that into where I divided into.
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There's education and then there's learning.
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Those are absolutely two separate concepts.
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People do learn inside the educational system, but it is not designed for optimal learning.
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My concept of what all of us should be involved with is optimal learning, and that from both the literature and the history of human beings.
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Learning happens when we play, use our imagination and are creative.
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That is academically soundly established and that is the only time we learn.
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So the items that we have learned in our educational systems.
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We learn because we're having fun doing it and we know it forever, the things that weren't fun and we weren't playing or using our imagination or being creative.
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When we're in the educational system, we don't retain we can sometimes force ourselves to get to it in a kind of compartmentalized space in our psyche that holds that information because we by quote, unquote wrote, we kind of chiseled it into a memory space.
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But that's for me, that's not real learning.
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Real learning is about our passion and our love and we're playful about it, we're imaginative about it and we're creative about it.
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That is where true learning exists.
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And through my process of my own learning and how, how painful, to be honest, it was to try to learn how to spell, learn how to read, learn how to read music that was.
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That was insanely, unbelievably hard, which I kind of think it is actually hard to read music.
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I think it is Right.
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It's such a.
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I love the concept, it makes so much sense, but my God, putting those three things together the sheet music, the piano and then the sound, it's just not my will out.
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So so all those, all those challenges of learning for me inside the system of education were constantly being.
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It was a conflagration between my natural learning state and the educational system and I retain that until now.
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I still, I will always retain that, that challenge that I experienced and went through.
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So I look at people in a way that we've all experienced that Some people have a more natural affinity toward spelling or mathematics or whatever it might be in the educational system and they, it's playful for them and they love that and so they learn it really well.
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And then there are other things that they get caught up and blocked with.
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I feel like it's it's because of so many factors in our world that those challenges are on the blockages.
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I call them creative colonization, but the, the it also applies.
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There's an emotional colonization, there's a intellectual colonization, there's a communication colonization, so that the my terminology of creative colonization can can also be used in other domains and other areas of, of of being, of education or school.
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So could you clarify what you mean by colonization in that?
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context.
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Sure, so when, when I started to really know that I was going to attempt to communicate these ideas that I've, as you've been so kind to pull out of me, it's, it's really good for me to to go through this process.
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Yeah.
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So when I, when I sat down and I started asking myself, what is it about me and what is it about the people that I have been with, both children and adults, around creativity, that is different and I realized I don't remember the exact thought process that the light bulb came on but I realized that there's a connection within our greater culture, our, our world culture, with respect to education that we've all shared and, of course, it's very different what you went through as a young woman in the educational system and when I went through, or someone in in China or anywhere yeah, very, very different, but very, very similar in the last 200 years of how education has been designed or or executed.
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But when I, when I really tuned into it, I realized that that there is a kind of colonization that happens, and when I was doing this, I was thinking exclusively about, about creativity, but also connected to play and imagination and thus learning.
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But I felt like, just as people have gone into other countries and removed their traditions, removed their mother tongues, their language, removed their holidays, removed their, their ways of expressing themselves, in the process of colonization, literally, I realized that, that our cultures, our educational systems have done the same thing to children.
00:30:07.866 --> 00:30:21.565
They've gone in and taken away our what I call our first language or I'm contradicting myself a little bit, because I said nature is our first language, but, but there's but.
00:30:21.565 --> 00:30:23.269
Nature and creativity are so linked.
00:30:23.269 --> 00:30:33.109
Nature is always creating so first language with a little dash next to it or a little letter, a.
00:30:33.109 --> 00:30:54.679
So when, when our language is taken, when our, when our way of learning basically is, is hijacked or pushed to the side, then I believe not only is our creativity altered, but then also our learning is altered.
00:30:54.679 --> 00:31:35.154
So in school, children are forced to learn another language, which is, for better term called education, and we're separated from our natural learning style and so we have to learn another way of learning that isn't natural to us, and that's why I think either some subjects, or all subjects, or some variation of all and some, are difficult for children, because we're all trying to learn another language and it happens in different age levels.
00:31:36.657 --> 00:31:37.140
Brilliant.
00:31:37.140 --> 00:31:37.740
I love it.
00:31:37.740 --> 00:31:41.229
Now I understand how you're using that word.
00:31:41.229 --> 00:32:04.205
I'm just reading a Ursula Le Guin book and in this particular book she's talking about a society that's been colonised, based, occupied by an adjoining culture and the adjoining culture won't have anything to do with books or the original gods of this particular community.
00:32:04.205 --> 00:32:12.511
So they suppress it and try and force them to actually worship and live in the way they think they ought to worship and live.
00:32:12.511 --> 00:32:24.862
And just describing the damage that is done to the hearts of these people with this oppressive no, you've got to do it this way now.
00:32:25.544 --> 00:32:25.904
Right.
00:32:25.904 --> 00:32:29.994
Is it the one on their two planets and Tari's?
00:32:31.881 --> 00:32:36.515
Well, I've just recently read that one as well, which is called the Dispossessed.
00:32:36.976 --> 00:32:37.739
The Dispossessed.
00:32:37.739 --> 00:32:40.205
I just read that like four months ago.
00:32:40.616 --> 00:32:41.944
Phenomenal, phenomenal.
00:32:42.025 --> 00:32:43.714
Yeah, I read it years ago.
00:32:44.096 --> 00:32:50.596
This is one of her actually written for children, but honestly I mean it's pretty demanding, even as an adult.
00:32:50.596 --> 00:33:04.686
It's called Voices and it's exactly what you're talking about, and, of course, she, as she often does, has put it on another planet so that we can think about it with some distance on it.
00:33:07.230 --> 00:33:08.310
Right for sure.
00:33:08.691 --> 00:33:09.632
She does beautifully.
00:33:09.632 --> 00:33:14.499
So I love the use of the word colonisation in that context.
00:33:14.499 --> 00:33:22.281
It's like the psyche of the child has been colonised by an external invading force.
00:33:23.705 --> 00:33:23.926
Yes.
00:33:24.615 --> 00:33:37.259
That is, insisting that the child learns Well, like if an invading force comes in and says right now, you've got to learn this language, you can't speak English anymore, you don't have to speak, is a good, good, good, or whatever.
00:33:37.259 --> 00:33:41.796
It is that the exact way, and then you just can't so many.
00:33:41.796 --> 00:33:43.882
You just can't relate in the way you used to be.
00:33:43.882 --> 00:33:52.487
So I love that, but that's also quite a dramatic way of looking at it isn't it, it is very dramatic.
00:33:53.875 --> 00:33:54.477
Some people do.
00:33:54.477 --> 00:33:57.025
Some people find that quite disturbing as a way of looking at it.
00:33:58.095 --> 00:34:02.403
People have found it disturbing, but they also relate to it.
00:34:02.403 --> 00:34:10.027
They have personal experience with these processes of creative colonisation for sure.
00:34:10.027 --> 00:34:24.293
And what I believe is that because we as children have a deep and natural connection to our creative selves, we all share that.
00:34:24.293 --> 00:34:38.295
And then we have all shared, at different levels, of it being taken away or pushed down or seemingly lost.
00:34:38.295 --> 00:34:40.090
So that is dramatic.
00:34:40.518 --> 00:34:49.443
I think we all have a kind of creative pain of having lost that.
00:34:49.443 --> 00:34:55.802
Because it is so, it is innate.